


For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse
(Romans 1:20)
All men are religious because all men have an object of worship. All men have faith in something. In the end, men will either worship and serve the creature, or they will worship and serve the Creator. But they will worship something.
In the 18th century, many began to worship the mind. The religion of that day was rationalism. In the 19th century, this god morphed into scientism. But science failed to provide the answers to ultimate questions. The men of the 20th century looked for a more immediate solution to the problems of humanity — they chose to worship the State. This failed. Statism proved to be a harsh taskmaster. In the absence of any real solutions from rationalism, scientism, and statism, men fixed their attention on a new god — or rather, an ancient God that just needed a new facelift.
That god is the earth.
21st-century men are earth worshippers. They are sanitized pantheists. Of course, they don't call themselves pantheists or earth worshippers, but religious devotion to the material world is the essence of this modern faith.
This religious devotion to the material world as god comes in many shapes and sizes, but it has become ubiquitous in our culture. The new pantheism is at the heart of the green movement. It is reflected in the priorities of Hollywood, in the agenda of politicians, and in the curriculums of the government schools. It is found in the marketing campaign of Madison Avenue, in the reality TV shows of cable television, and sadly, even in pulpits across the nation. The worship of the creation has become a defining undercurrent in our culture, even as it is reshaping many of the cultures of the modern world.
And this is one reason why this Friday, April 22, millions of people (perhaps billions) representing the countries of the United Nations will stop to celebrate the high holy day of this religion as they pay homage to the earth God. Of Earth Day, evolutionary anthropologist Margaret Meade once explained that:
EARTH DAY is the first holy day which transcends all national borders, yet preserves all geographical integrities, spans mountains and oceans and time belts, and yet brings people all over the world into one resonating accord, is devoted to the preservation of the harmony in nature and yet draws upon the triumphs of technology, the measurement of time, and instantaneous communication through space. EARTH DAY draws on astronomical phenomena in a new way — which is also the most ancient way — by using the vernal Equinox, the time when the Sun crosses the equator making the length of night and day equal in all parts of the earth. To this point in the annual calendar, EARTH DAY attaches no local or divisive set of symbols, no statement of the truth or superiority of one way of life over another.
Should Christians care about the earth? Not only must we care about it, we have a holy duty to engage the earth. The difference between the objectives of biblical Christianity and radical environmentalism can be found in the religious assumptions of both groups.
Four Lies of the Radical Environmentalist Movement
With Earth Day comes billions of dollars worth of environmentalist propaganda driven by their religious worldview. Some of the themes you can expect to hear repeated this year include the following:
Four Christian Assumptions About the Earth
Conclusion
All men are religious because all men have an object of worship. In the end, they will worship and serve the creature, or they will worship and serve the Creator. But they will worship something.
Earth Day, and the radical environmental movement that spawned this high holy day of pantheism, are at war with the Gospel because they perpetuate false worship. The Christian response to the idolatry of Earth Day might be reduced to this simple thought: Jesus Christ is the Creator, and He alone is to be worshipped. He created man as the pinnacle of creation and determined that humans would be the only part of creation to be made in the very image of God, and that man as the image-bearer of God would rule over the earth.
On a practical level, this means that Christians need to stop allowing the radical environmentalist movement to define the issue. We must cease from being the tail and become the head on the question of our duties, privileges, and responsibilities vis-a-vis creation. The Bible has a great deal to say about our use of the resources of the world and our relationship to the earth. Of all people, Christians who honor the Creator should have a passion for creation. We are losing the debate through subversion, silence, lack of vision, and because of the Christian community’s fear of the God-ordained, perpetually valid, creation precept called “The Dominion Mandate.” This mandate directs man is to rule over the earth, subduing it and taking dominion over it for his benefit and for God’s glory. Implicit to the Dominion Mandate is the duty of man to cultivate, wisely manage, and carefully steward the planet.
Finally, man’s problems will never be solved through the elevation of human reason, the power of science, or the interventions of the state. Nor will rescuing the biosphere of planet earth save man or ensure him a future on this planet. You cannot save the earth. But human beings can be saved. And the only hope of salvation is found in Jesus Christ — the Creator! It is this Creator through whom we live and breathe and who by the very power of His word holds the worlds together. He will someday establish a new heaven and a new earth and will bring all of His people into Glory.
So, It's February
-- Norm Bomer
Fretting and Getting
Where are we Christian parents and educators in this tumultuous 2011? It's easy to remember times when the world seemed to be crumbling somehow, somewhere. It's hard to remember a time when it seemed to be crumbling on every front.
That's what it seems to be doing right now--both abroad and at home. It's hard not to get discouraged.
But as members of Christ's church triumphant, we must first "get" something else. It's called faith. And sometimes (I speak confessionally), we don't get it.
Our faith in Christ is faith in the Sovereign Creator of the universe. He knows what's going on in detail. That's reassuring, since he is also in charge of what's going on in detail. Moammar Gadhafi is not in charge. Osama bin Laden is not in charge. Stephen Lerner is not in charge. Sometimes our own focus on current events can get a bit foggy on that point.
In case that last name rings no bells for you, Stephen Lerner is a former leader in the radical SEIU (Service Employees International Union), a repeated White House visitor, and a compadre of Patrick Gaspard, President Obama's White House political advisor until recently. He is now executive director of the DNC.
Mr. Gaspard is also a former executive of the SEIU.
Why all this profile stuff? Perhaps you listened Mr. Lerner's strategy speech to a recent meeting of American Marxist revolutionaries (published by The Blaze online). He laid out a plan to, in his words, "inspire a much bigger movement about redistributing wealth and power in the country." He spelled out a strategy of "civil disobedience," "disruption," and "mobilization" to "destabilize," to "cause a new financial crisis," to "bring down the stock market." The goal? To crash the U.S. economy and "build something new."
Utah Congressman Jason Chaffetz last week officially asked Attorney General Eric Holder to investigate "Mr. Lerner's terrorist plans." But even if such an investigation should occur, the startling signs of "our way of life" crumbling remain. I hear gloom-and-doom warnings about that every day from Christians.
I go to bed pretty uneasy about these things too. Like I said, our faith can be weak. But wait. When the Bible speaks of weak faith, it's talking about Christians who are oppressed with legalism--like the guy who eats only vegetables (Romans 145:2) when he could be enjoying God's bounty (including steaks and BLTs).
Our bigger faith problem has to do with what Jesus referred to as "little faith." I guess that's a lot like weak faith. But it implies something far more serious--faith that's little, not because it's weak (misguided) but because it's not fully resting in God. That, of course, is what sin does to all of us. But, as our pastor says, we who are being sanctified in Christ are (or should be) less successful at sinning than we used to be.
Will Mr. Lerner and his influential comrades succeed in overthrowing our government or in bringing an end to capitalism? I believe we should do our best to make sure they do not. But what I believe is more important, we should remind ourselves and our fellow believers--every day--that no terrorist of any kind is sovereign and that we ourselves are not sovereign either.
Our faith is not our ultimate hope. God Almighty is our ultimate hope, and our faith is nothing unless it rests in him. That's what I mean when I say we sometimes don't "get" it. Crumble, crumble. Fret, fret.
Time for good news. God has promised never to leave us or forsake us. And he has promised that the world's evil crumblers will ultimately fail. So, he tells us over and over in Psalm 37, "do not fret." That doesn't mean go numb. It means do with hope the good work we are called to do.
"I have told you these things," Jesus assures us in John 16:33, "so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."
-- Norm Bomer